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 <title>Connecting with Culture - Books and Literature</title>
 <link>http://www.licc.org.uk/culture/taxonomy/view/or/13</link>
 <description>Discussion and Articles on Books and Literature</description>
 <language>en</language>
<item>
 <title>Struck by the Power of Now</title>
 <link>http://www.licc.org.uk/culture/the-power-of-now</link>
 <description>&lt;p&gt;It’s hard to learn from someone who doesn’t seem to believe the same as us. If we’ve made up our minds that they’re ‘unsound’, our curiosity tends to wither on the vine.&lt;/p&gt;

&lt;p&gt;Imagine my own disbelief, therefore, when a ‘Mind, Body and Spirit’ bestseller I’d bought (to check out the opposition) crept up on my blind side and helped me to see things afresh.&lt;/p&gt;

&lt;p&gt;Eckhart Tolle’s star is in the ascendant right now; suffice to say he’s the subject of the Oprah Winfrey Book Club ‘Summer School’ this year. Russell DiCarlo’s introduction to Tolle’s &lt;i&gt;The Power of Now&lt;/i&gt; sets an intriguing scene: ‘Our ultimate destiny’, he writes, ‘is to re-connect with our essential Being and express from our extraordinary, divine reality in the ordinary physical world, moment by moment.’ Sounds dodgy on one level, of course, but so did Jesus. On another level it resonates deeply.&lt;/p&gt;</description>
<pubDate>Fri, 25 Jul 2008 10:46:11 +0100</pubDate></item>
<item>
 <title>darwin’s angel</title>
 <link>http://www.licc.org.uk/culture/darwins-angel</link>
 <description>&lt;p&gt;Richard Dawkins has long been recognised as Britain’s grumpiest atheist, our very own Darwinian Victor Meldrew, screeching ‘I don’t believe it’ at anyone who will listen. Readers of his recent &lt;i&gt;God Delusion&lt;/i&gt; will have enjoyed him harrumphing his way through modern religion, vanquishing the faithful by the power of ridicule and rhetoric alone.&lt;/p&gt;</description>
<pubDate>Thu, 04 Oct 2007 23:29:13 +0100</pubDate></item>
<item>
 <title>it all works out in the end</title>
 <link>http://www.licc.org.uk/culture/it-all-works-out-in-the-end</link>
 <description>&lt;p&gt;So, where were you at midnight last Friday? Tucked up in bed with a Horlicks and a John Grisham novel, or standing in a motley queue of striped stockings and pointy hats, itching to get your mitts on the latest (and last) Harry Potter? &lt;/p&gt;</description>
<pubDate>Fri, 27 Jul 2007 09:18:25 +0100</pubDate></item>
<item>
 <title>welcome to everytown</title>
 <link>http://www.licc.org.uk/culture/welcome-to-everytown</link>
 <description>&lt;p&gt;Is there an English philosophy? Do the English see the world in a particular way?&lt;/p&gt;
&lt;p&gt;These were the questions that the philosopher Julian Baggini set out to answer in his book &lt;i&gt;Welcome to Everytown&lt;/i&gt;. Identifying the most typical postcode in the country – that is, the one that most accurately reflected its demographic and economic mix – he ended up going to live in S66 in Rotherham for six months.&lt;/p&gt;</description>
<pubDate>Fri, 20 Jul 2007 12:58:49 +0100</pubDate></item>
<item>
 <title>the reporter</title>
 <link>http://www.licc.org.uk/culture/the-reporter</link>
 <description>&lt;p&gt;‘Is the surface ultimately all there is?’ It could easily be the title of a book by John Stott, but this is the question currently confronting audiences at London’s Cottesloe Theatre in a new play by Nicholas Wright. 
&lt;p&gt;&lt;i&gt;The Reporter&lt;/i&gt; is based on the remarkable life of the BBC correspondent and film-maker (and former MI6 agent) James Mossman, and specifically his last eight years. It begins with him ‘reporting’ on his own death, reading the suicide note he left behind in his Norfolk cottage: ‘I can’t bear it any more, though I don’t know what “it” is.’
&lt;p&gt;In his distinctive BBC tones, he comments: ‘The “it” is cradled inside a pair of inverted commas, as though to protect it against enquiry. But a reporter must enquire. It’s what we do. What is “it”? How could a man in whose death “it” played such an intimate part not know?’
&lt;p&gt;The purpose of the play thus declared, &lt;i&gt;The Reporter&lt;/i&gt; goes on to examine the social climate in the years before Mossman’s death in 1971 and searches for the truth behind his bewildering end.&lt;/p&gt;</description>
<pubDate>Fri, 11 May 2007 08:24:51 +0100</pubDate></item>
<item>
 <title>roots to happiness</title>
 <link>http://www.licc.org.uk/culture/roots-to-happiness</link>
 <description>&lt;p&gt;Recently, I’ve been wondering: Does my ‘community’ work for me any more? I’ve been part of a little gathering of Christian searchers, church refugees, dreamers and mavericks for several years now, but it’s hardly a model of church growth to rival Mars Hill…&lt;/p&gt;</description>
<pubDate>Fri, 19 Jan 2007 15:16:53 +0000</pubDate></item>
<item>
 <title>spiritual fitness</title>
 <link>http://www.licc.org.uk/culture/spiritual-fitness</link>
 <description>&lt;p&gt;If readers of Connecting with Culture are typical of the British population – and surely they are?! – then  around a thousand will be members of a gym. (And if they are really typical, most of them will rarely use their membership.)&lt;/p&gt;</description>
<pubDate>Fri, 21 Jul 2006 11:06:39 +0100</pubDate></item>
<item>
 <title>district and circle</title>
 <link>http://www.licc.org.uk/culture/district-and-circle</link>
 <description>&lt;p&gt;In one of his gloomier moments, the Welsh priest and poet R S Thomas wrote of his homeland:&lt;/p&gt;

&lt;p&gt;&lt;i&gt;There is only the past/Brittle with relics.&lt;/i&gt;&lt;/p&gt;

&lt;p&gt;That weight presses down on us all. We are born into stories that have been told for countless generations, plots that long predate our arrival on stage. This is where we get our identity, our security. Yet we also long to be unbound from the past, free to tell our own stories, to work out our own plots.&lt;/p&gt;</description>
<pubDate>Fri, 07 Apr 2006 16:46:12 +0100</pubDate></item>
<item>
 <title>capitalism as if the world matters</title>
 <link>http://www.licc.org.uk/culture/capitalism-as-if-the-world-matters</link>
 <description>&lt;p&gt;'We are convinced that Evangelicals must engage with climate change… Love of God, love of neighbour, and the demands of stewardship are more than enough reason for (us) to respond with moral passion and concrete action.’&lt;/p&gt;</description>
<pubDate>Wed, 09 Aug 2006 23:49:50 +0100</pubDate></item>
<item>
 <title>capitalism as if the world mattered</title>
 <link>http://www.licc.org.uk/culture/node/view/410</link>
 <description>&lt;p&gt;'We are convinced that Evangelicals must engage with climate change… Love of God, love of neighbour, and the demands of stewardship are more than enough reason for (us) to respond with moral passion and concrete action.’&lt;/p&gt;</description>
<pubDate>Tue, 07 Mar 2006 15:10:46 +0000</pubDate></item>
<item>
 <title>capitalism as if the world mattered</title>
 <link>http://www.licc.org.uk/culture/node/view/409</link>
 <description>&lt;p&gt;'We are convinced that Evangelicals must engage with climate change… Love of God, love of neighbour, and the demands of stewardship are more than enough reason for (us) to respond with moral passion and concrete action.’&lt;/p&gt;</description>
<pubDate>Tue, 07 Mar 2006 15:10:25 +0000</pubDate></item>
<item>
 <title>capitalism as if the world mattered</title>
 <link>http://www.licc.org.uk/culture/node/view/411</link>
 <description>&lt;p&gt;'We are convinced that Evangelicals must engage with climate change… Love of God, love of neighbour, and the demands of stewardship are more than enough reason for (us) to respond with moral passion and concrete action.’&lt;/p&gt;</description>
<pubDate>Tue, 07 Mar 2006 15:11:07 +0000</pubDate></item>
<item>
 <title>God's Politics</title>
 <link>http://www.licc.org.uk/culture/Gods-politics</link>
 <description>&lt;p&gt;Jim Wallis likes to make connections. The best-selling author, political agitator, Harvard lecturer and founder of the Sojourners Network may enjoy breakfast with Bono or Bush from time to time, but he’s quick to return to the poorest area of Washington where he lives and works. &lt;/p&gt;</description>
<pubDate>Fri, 17 Feb 2006 10:32:26 +0000</pubDate></item>
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 <title>the return of the king</title>
 <link>http://www.licc.org.uk/culture/return-of-the-king</link>
 <description>The Return of the King &lt;br /&gt;
(article first published in Christianity magazine, December 2005)&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Mark Greene&lt;/b&gt; finds plenty to enjoy in the wardrobe.&lt;br /&gt;
&lt;br /&gt;
“It’s a very big wardrobe”, says Lucy as she finds herself contemplating the expanses of Narnia. Indeed, it is. And a very credible one too, though rather bigger and grander than the smaller, plainer wardrobe that was Lewis’ inspiration and now sits snugly in Wheaton College in Illinois, complete with a range of mainly American-brand overcoats. Certainly for Narnia-philes, there will be details to cavil at but overall the filmmakers have succeeded in creating a coherent, alternative world with such affectionate wit, and with such skilful computer-generated graphics that you hardly even question the presence of galloping centaurs, talking horses or cor-blimey beavers. And if there are any beasts that we do question it is the curiously orc-like creatures that serve the White Witch. In fact, it is their very orcishness that makes them feel like strays from some other rather less likely world.</description>
<pubDate>Fri, 09 Dec 2005 09:08:57 +0000</pubDate></item>
<item>
 <title>fact and fantasy</title>
 <link>http://www.licc.org.uk/culture/fact-and-fantasy</link>
 <description>&lt;p&gt;This Christmas, the big fantasy treats are The Lion, the Witch and the Wardrobe and Harry Potter and the Goblet of Fire. With the rest of the Narnia books, possibly two more Harry Potters, and Philip Pullman’s works, there are plenty more Christmases catered for.  &lt;/p&gt;</description>
<pubDate>Fri, 09 Dec 2005 19:39:40 +0000</pubDate></item>
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