The London Institute for Contemporary Christianity

Engaging with Culture

Another World is Possible

On the past few May Days, the streets of major capital cities around the world have played host to large, 'anti-globalisation' demonstrations. Most of these, like the demonstrators themselves, have been peaceful and law-abiding. But the actions of an unruly handful have provoked a heavy police response and a disproportionate focus from the lens of the media.

This year's demonstrations are likely to be on a much smaller scale. The resources and energy of the global-justice movement - a much more accurate term than 'anti-globalisation', 'anti-capitalist' or 'anti-corporate'- have over the past couple of years been deployed in the anti-war movement instead.

Nevertheless, the recriminations that beset the globalisation debate are likely to be aired once again. On the one side, multinational corporations are charged with being greedy, corrupt and oppressive institutions which put profit before people. On the other, the protestors are accused of being romantic and hypocritical opponents of progress, unable to accept the global triumph of capitalism and with no viable alternatives to offer.

We are less likely to hear the moderate voice of the mainstream. There are countless conscientious business people, supporters of development agencies, concerned citizens and religious believers who seek to respond positively to the cries of those in poverty who claim to be victimised or marginalised by the processes of globalisation. These mainstream people are also concerned, for example, about the impact on the environment of contemporary forms of energy production and transport; and they perceive dangers if the demands of the market are allowed to dominate all spheres of society.

They are not, however, prepared to demonise capitalism, globalisation and the contemporary business corporation. They understand that high moral values often infuse these developments and institutions, and that they bear much potential for good.

Many of these people do agree that another world is possible - but they call it the kingdom of God and they are determined to put it first in every social sphere.

Peter Heslam

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